Rabbi's Sermon
Mazon
Mazon is a Hebrew word meaning food.
Of course, we think of it as a charitable effort given by the
organization with the same name because it essentially is designed
to supply a Jewish response to the problem of hunger.
At this time of the year, we commemorate the
liberation of our people from human bondage. Yes, Passover is a time
set aside to remember the birth of a nation both physically and
spiritually. And it is a
time for us to understand that all people, regardless of color or
creed, have been created in the image of God and deserve and must
achieve independence of thought and mind and body.
There are many ways to feed those yearning to be
nourished: food for sustenance, words to encourage redemption,
actions to accomplish the Divine will, and courage to meet the
challenges that accompany everyday living.
The observance of Passover is an invitation to
experience the wonders of light and freedom and fulfillment.
It is not important to envision a miraculous happening.
What is important is the idea that has echoed through the
ages: “That all men are created equal and endowed by their Creator
with the unalienable rights of life, liberty and the pursuit of
happiness.” (Declaration of Independence of the United States)
Part of this legacy is the requirement to save
lives, ensure the safety and survival of all who walk this good
Earth. Perhaps it can be
described by a story I read attributed to the Chofetz Chaim, a
remarkable Sage whose wisdom is world renowned: “Streaming through
the center of a certain town was a deep river that was spanned by a
rickety bridge. One day,
a group of about thirty men was crossing the bridge.
When they were at the halfway point, the bridge gave way and
collapsed, sending the men plummeting into the river below.
Two bystanders immediately dove into the water
and began swimming towards the men to rescue them.
Another bystander gazed at what was transpiring, and called
at the men, who had jumped into the water, ‘You fools!’ he shouted.
‘Why are the two of you jumping into the water?
Can’t you see that their group consists of about thirty men?
In any event, you won’t be able to save them all.
You would therefore have been better off simply remaining on
the riverbank.’
It goes without saying that this man was
speaking nonsensically.
For even if the two men had succeeded in saving only one person from
drowning, it would have been well worth their efforts.” (Jewish
Parables)
The Chofetz Chaim explains that the same thing
applies to giving Tzedakah (charity).
There are instances when a man thinks to himself, “How much
of a benefit will truly be accrued by my giving a pittance to
Tzedakah? There are so
many poor people anyway.”
The Chofetz Chaim explains further that another Sage was
quoted as saying that it does not matter whether one gives more or
less, provided the intention was in the trying.
To me, that is the essence of Passover.
To me, that is the message of freedom.
To me, that is the true meaning of redemption.
We escaped the clutches of degradation and humiliation by
knowing full well that only together can we ever achieve
significance in our lives.
The plagues wrought upon those who tormented us
helps to remind us of our frailties and failings.
The parting of the Sea allows us to grasp the message of
walking unafraid toward our destiny.
The birth of our religious identity accomplished at the
Mountain is a clear sign that human beings are capable of great
things. These signs and
wonders are a testament to the realization that we were created for
the purpose of connection to each other and to the Creator of us
all.
Mazon, the Jewish Response to Hunger, is an
organization that requires our attention at this season of our
lives. We learn that
“this night is different than all other nights,” and it is so
because we share what we have with those who have not.
Our Haggadah implores us to invite all who are hungry to
participate in this great event.
We should be thankful for all we have with no reservation, no stipulation and no expectation. God has given us untold blessings and we sometimes take them for granted. Now is the time to share and now is the time to say “Thank You,” even if to and for only one person
Rabbi Irwin Wiener, D.D